THE TRUTH OF DESTINY
076.030 ►وَمَا تَشَاءُونَ إِلا أَنْ يَشَاءَ اللَّهُ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا
But you will not will unless Allah wills. Allah is All-Knowing, All-Wise. (Qur’an, Al-Insan -76:30)
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As a result of experiments he performed in 1973, Professor Benjamin
Libet, a neurophysiologist at the University of California, revealed
that all our decisions and choices are set out beforehand, and that
consciousness only comes into play half a second after everything has
been determined.45 This is interpreted by other neurophysiologists as
meaning that we actually live in the past and that our consciousness is
like a monitor which shows us everything half a second later. Therefore,
none of the experiences we perceive are in real time, but are delayed
by up to half a second from the real events themselves. Libet carried
out his research by making use of the fact that brain surgery can be
performed without the use of narcosis, in other words while the subject
is fully conscious. Libet stimulated the brains of his subjects with
small electrical currents, and when they experienced a perception that
their hands had been touched the subjects said that they had felt that
“touch” almost half a second before. As a result of his measurements,
Libet arrived at the following conclusion: All perceptions are normally
transmitted to the brain. As these are subconsciously evaluated and
interpreted, the ego is unaware of anything. The information that
appears before our minds, in other words that we can be aware of, is
transmitted to the cortex, the seat of consciousness, after a certain
delay.46 The conclusion from this may be summarised as follows: The
decision to move a muscle takes place before that decision reaches the
consciousness. There is always a delay between a
neurological or perceptual process and our becoming aware of the
thought, feeling, perception or movement it represents. To put it
another way, we can only be aware of a decision after that decision has
been taken. In Professor Libet’s experiments, this delay varies between
350 and 500 milliseconds, although the conclusion that emerges is in no
way dependent upon those figures. Because, according to Libet, whatever
the length of that delay-it makes no difference whether it is great or
small, whether it lasts an hour or a microsecond-our physical life is
always in the past. This demonstrates that every thought, emotion,
perception or movement happens before reaching our consciousness, and
that proves that the future is entirely outside our control.47 In other
experiments, Professor Libet left the choice of when the subjects would
move their fingers up to them. The brains of the subjects were monitored
at the moment their fingers moved, and it was observed that the
relevant brain cells went into action before the subjects actually took
the decision. To put it another way, the command “do!” reaches the
individual, and the brain is readied to perform the action; the
individual only becomes aware of this half a second later. He or she
does not take a decision to act and then performs that action, but
rather performs an action predetermined for him or her. Yet, the brain
makes an adjustment, removing any recognition that the individual is
actually living in the past. For that reason, at the moment we refer to
as “now,” we are actually living something determined in the past. As
already discussed, these studies manifest the fact that everything
happens by the will of Allah, as revealed in Surat al-Insan 30. (See
Harun Yahya, Timelessness and the Reality of Fate, Goodword Books, New
Delhi, 2001)
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